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    <title>The Religious Affections</title>
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    <description>Puritan and Reformed Pastoral Sermons narrated by T M Sullivan, first for his own benefit and warning, 2nd to supplement others in their meditations in solitude or groups.</description>
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    <itunes:author>Thomas Sullivan</itunes:author>
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      <title>Christian Practice: How it Leads To Christian Assurance</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/822251249264331</link>
      <description>Christian practice is a distinguishing and sure evidence of grace to persons' own consciences. We cannot reasonably suppose, when the Scripture in this case speaks of good works, good fruit, and keeping Christ's commandments, that it has respect merely to what is external, or the motion and action of the body, without including respect to any aim or intention of the agent, or any act of his understanding or will. For consider men's actions so, and they are no more good works or acts of obedience, than the regular motions of a clock; nor are they considered as any human actions at all.</description>
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      <pubDate>Fri, 22 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>A Holy Life, is a Manifestation and Sign of Sincerity</title>
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      <description>Scripture plainly teaches, that practice is the best evidence of the sincerity of professing Christians; so reason teaches the same thing. Reason shows, that men's deeds are better and more faithful interpreters of their minds, than their words. The common sense of all mankind, through all ages and nations, teaches them to judge of men's hearts chiefly by their practice, in other matters: as, whether a man be a loyal subject, a true lover, a dutiful child, or a faithful servant.</description>
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      <pubDate>Thu, 21 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>The "Emotions" of the Hypocrite Lack Balance and Proportion</title>
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      <description>It is with hypocrites, as it was with Ephraim of old, at a time when God greatly complains of their hypocrisy; Hos. vii. 8. "Ephraim is a cake not turned," half roasted and half raw: there is commonly no manner of uniformity in their affections. There is in many of them a great partiality, with regard to the several kinds of religious affections; great affections in some things, and no proportion in others. A holy hope and holy fear go together in the saints, Psal. xxxiii. 18. and cxlvii. 11. But in some of these there is the most confident hope, while they are void of reverence, self-jealousy, and caution, and while they to a great degree cast off fear.</description>
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      <pubDate>Wed, 20 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>A True Christian Has A Spiritual Conviction of Truths</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/816251228347249</link>
      <description>Truly gracious affections are attended with a conviction of the reality and certainty of divine things. This seems to be implied in the text that was laid as the foundation of this discourse, Whom having not seen, ye love; in whom though now ye see him not, yet believing, ye rejoice with joy unspeakable, and full of glory. All gracious persons have a solid, full, thorough, and effectual conviction of the truth of the great things of the gospel. They no longer halt between two opinions; the great doctrines of the gospel cease to be any longer doubtful things,</description>
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      <pubDate>Sat, 16 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>The Mind Being Enlightened Rightly and Spiritually</title>
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      <description>An unequaled explanation of what it means to being "led By The Spirit. "Gracious affections arise from the mind being enlightened rightly and spirituality to apprehend divine things. Holy affections are not heat without light; but evermore arise from some information of the understanding, some spiritual instruction that the mind receives, some light or actual knowledge. The child of God is graciously affected, because he sees and understands something more of divine things than he did before, more of God or Christ, and of the glorious things exhibited in the gospel."</description>
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      <pubDate>Fri, 15 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>A False Converts Talk May Be Very Affecting</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/81425115254138</link>
      <description>Nothing can be certainly concluded concerning the nature of religious affections, that the relations persons give of them, are very affecting. The true saints have not such a spirit of discerning, that they can certainly determine who are godly, and who are not. For though they know experimentally what true religion is, in the internal exercises of it, yet these are what they can neither feel nor see, in the heart of another.</description>
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      <pubDate>Thu, 14 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:21:25</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>A Strong Confidence Professed By A False Convert</title>
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      <description>SECT. XI.   It is no sign that affections are right, or that they are wrong, that they make persons exceeding confident.</description>
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      <pubDate>Wed, 13 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:35:21</itunes:duration>
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      <title>The Devil's Counterfeit of Christian Affections</title>
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      <description>Persons having religious affections of many kinds, accompanying one another, is not sufficient to determine whether they have any gracious affections or not.</description>
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      <pubDate>Mon, 11 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:10:43</itunes:duration>
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      <title>Hypocrites Can Be Zealous in "Christian" Duties</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/811251719547350</link>
      <description>It is no certain sign that affections have in them the nature of true religion, or that they have not, that they dispose persons to spend much time in religion, and to be zealously engaged in the external duties of worship.</description>
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      <pubDate>Mon, 11 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:06:38</itunes:duration>
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      <title>A False Convert Disposed To Praise and Glorify God?</title>
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      <description>Nothing can be certainly known of the nature of religious affections, that they much dispose persons with their mouths to praise and glorify God. This indeed is implied in what has been just now observed, of abounding and spending much time in the external exercises of religion, and was also hinted before; but because many seem to look upon it as a bright evidence of gracious affection, when persons appear greatly disposed to praise and magnify God, to have their mouths full of his praises, and affectionately to be calling on others to praise and extol him, I thought it deserved a more particular consideration.</description>
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      <pubDate>Mon, 11 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>Gracious Affections are Founded on God's Moral Excellency</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/81025219197026</link>
      <description>The moral excellency of an intelligent voluntary being, is more immediately seated in the heart or wilt. That intelligent being whose will is truly right and lovely, he is morally good or excellent.--This moral excellency, when it is true and real, is holiness. Therefore holiness comprehends all the true moral excellency of intelligent beings: there is no other true virtue, but real holiness.</description>
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      <pubDate>Sun, 10 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:30:04</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gracious Affections Are In God For Himself and Not Mercenary</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/892512452337</link>
      <description>There is a kind of love or affection towards persons or things, which does properly arise from self-love. A preconceived relation to himself, or some respect already manifested by another to him, or some benefit already received or depended on, is truly the first foundation of his love; what precedes any relish of, or delight in, the nature and qualities inherent in the being beloved, as beautiful and amiable.</description>
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      <pubDate>Sat, 09 Aug 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:34:53</itunes:duration>
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      <title>An Appearance of Love To Christ - in False Converts</title>
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      <description>it. It may be observed, that the more excellent any thing is, the more will be the counterfeits of it. Thus there are many more counterfeits of silver and gold, than of iron and copper: there are many false diamonds and rubies, but who goes about to counterfeit common stones? Though the more excellent things are, the more difficult it is to make any thing like them, in their essential nature and internal virtue; yet the more manifold will the counterfeits be, and the more will art and subtlety be exercised and displayed, in an exact imitation of the outward appearance.</description>
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      <pubDate>Thu, 31 Jul 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>True Affections Beget The Lamb-Like Temper of Jesus</title>
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      <description>Every thing that appertains to holiness of heart, does indeed belong to the nature of true Christianity, and the character of Christians; but a spirit of holiness, as appearing in some particular graces, may more especially be called the christian spirit or temper. Some amiable qualities and virtues more especially agree with the nature of the gospel constitution, and christian profession; because there is a special agreeableness in them with those divine attributes which God has more remarkably manifested and glorified in the work of redemption by Jesus Christ, the grand subject of the christian revelation.</description>
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      <pubDate>Mon, 14 Jul 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>True Affections Are Attended With A change of Nature - VII</title>
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      <description>Though grace, while imperfect, does not root out an evil natural temper, yet it is of great power and efficacy to correct it. The change wrought in conversion, is an universal change: grace changes a man with respect to whatever is sinful in him; the old man is put off, and the new man put on; he is sanctified throughout. He is become a new creature, old things are passed away, and all things are become new; all sin is mortified, constitutional sins, as well as others.</description>
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      <pubDate>Tue, 08 Jul 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>Gracious affections are attended with evangelical humiliation.</title>
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      <description>Real humiliation is what all the most glorious hypocrites, who make the most splendid show of mortification to the world, and high religious affection, grossly fail in. Were it not that this is so much insisted on in Scripture, as a most essential thing in true grace; one would be tempted to think that many of the heathen philosophers were truly gracious, in whom was so bright an appearance of many virtues, and also great illuminations, and inward fervours and elevations of mind, as though they were truly the subjects of divine illapses and heavenly communications.</description>
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      <pubDate>Fri, 04 Jul 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>True Spiritual Affections are Supernatural and Divine</title>
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      <description>It is a spiritual work in this high sense; and therefore above all other works is peculiar to the Spirit of God. There is no work so high and excellent; for there is no work wherein God doth so much communicate himself, and wherein the mere creature hath, in so high a sense, a participation of God; so that it is expressed in Scripture by the saints being made partakers of the divine, nature, 2 Pet. i. 4. and having God dwelling in them, and they in God.</description>
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      <pubDate>Thu, 26 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>True Affections When Raised High Long After More Attainment</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/624251120322029</link>
      <description>the higher gracious affections are raised, the more is a spiritual appetite and longing of soul after spiritual attainments increased: on the contrary, false affections rest satisfied in themselves. The more a true saint loves God with a gracious love, the more he desires to love him, and the more uneasy is he at his want of love to him: the more he hates sin, the more he desires to hate it, and laments that he has so much remaining love to it.</description>
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      <pubDate>Tue, 24 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:15:31</itunes:duration>
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      <title>PT 2 #8 Comfort and Joy After Legal Conviction - No Sign</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/62425115837356</link>
      <description>If we consider those extraordinary manifestations which God made of himself to saints of old, we shall find that he commonly first manifested himself in a way which was terrible, and then by those things that were comfortable. So it was with Abraham; first, a horror of great darkness fell upon him, and then God revealed himself to him in sweet promises.</description>
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      <pubDate>Tue, 24 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:31:31</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>True Conversion is best known by Practice 12</title>
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      <pubDate>Tue, 24 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:49:59</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bible Texts Coming to the Mind, Not Always From the Spirit</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/61825113301715</link>
      <description>It is no certain sign that affections are gracious, that they arise on occasion of scriptures brought suddenly and wonderfully to the mind; whether those affections be fear or hope, joy or sorrow, or any other. Some seem to look upon this as a good evidence that their affections are saving, especially if the affections excited are hope or joy, or any other which are pleasing and delightful.</description>
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      <pubDate>Wed, 18 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:08:39</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Not All Spiritual Impressions on the Mind are Divine</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/6112511322370</link>
      <description>It is no evidence that affections are gracious, that they are not purposely produced by those who are the subjects of them, or that they arise in their minds in a manner which they cannot account for. There are some who make this an argument in their own favour, when speaking of what they have experienced: "I am sure I did not make it myself: it was a fruit of no contrivance or endeavour of mine; it came when I thought nothing of it; if I might have the world for it, I cannot make it again when I please." And hence they determine, that what they have experienced, must be from the mighty influence of the Spirit of God,</description>
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      <pubDate>Wed, 11 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:11:59</itunes:duration>
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      <title>Great Effects On the Body Is No Sign of Genuine Conversion</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/69251259175879</link>
      <description>Treatise on the Religious Affections - Part One Negative Sign 2 Great effects on the body certainly are no sure evidences that affections are spiritual; for we see them oftentimes arise from great affections about temporal things, and when religion is no way concerned in them. And if great affections about things purely natural may have these effects, I know not by what rule we should determine, that high affections about religious things, which arise in like manner from nature, cannot have the like effect.</description>
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      <pubDate>Mon, 09 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:09:35</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fluent and Fervent Christian Talk is No Sign of True Conversion</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/692513237291</link>
      <description>Treatise on the Religious Affections - Part One Negative Sign 3</description>
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      <pubDate>Mon, 09 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:05:36</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Affections Raised High Are No Certain Sign They Are Gracious</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/61251158171161</link>
      <description>Religious Affections - Part 2 - Negative Sign 1</description>
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      <pubDate>Sun, 01 Jun 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:12:08</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>True Conversion Consists Much in the Affections - Inferences</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/528251112157662</link>
      <description>They who condemn high affections in others, are certainly not likely to have high affections themselves. And let it be considered, that they who have but little religious affection, have certainly but little religion. And they who condemn others for their religious affections, and have none themselves, have no religion.</description>
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      <pubDate>Wed, 28 May 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:14:12</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>What the Affections of the Mind Are</title>
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      <description>The affections and passions are frequently spoken of as the same; and yet, in the more common use of speech, there is in some respect a difference. Affection is a word, that, in its ordinary signification, seems to be something more extensive than passion, being used for all vigorous lively actings of the will or inclination; but passion is used for those that are more sudden, and whose effects on the animal spirits are more violent, the mind being more overpowered, and less in its own command.</description>
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      <pubDate>Tue, 27 May 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:08:48</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Evidence that Sound Conversions Consist in the Affections</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/5282502556434</link>
      <description>If we be not in good earnest in religion, and our wills and inclinations be not strongly exercised, we are nothing. The things of religion are so great, that there can be no suitableness in the exercises of our hearts, to their nature and importance, unless they be lively and powerful. In nothing is vigour in the actings of our inclinations so requisite, as in religion; and in nothing is lukewarmness so odious.</description>
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      <pubDate>Tue, 27 May 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:57:26</itunes:duration>
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      <title>Concerning the Nature of the Affections and Their Importance</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/523251049301767</link>
      <description>In the text, the apostle observes how true religion operated in these Christians under their persecutions, whereby these benefits appeared in them; or what manner of operation it was, whereby their religion, under persecution, was manifested to be true religion in its genuine beauty and amiableness, and also appeared to be increased and purified, and so was like to be found unto praise, and honour, and glory, at the appearing of Jesus Christ.</description>
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      <pubDate>Fri, 23 May 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:07:59</itunes:duration>
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      <title>Holy Affections in Our Prayers, In Jesus, and in Heaven </title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/22725124104133</link>
      <description>There is doubtless true religion in heaven, and true religion in its utmost purity and perfection. But according to the Scripture representation of the heavenly state, the religion of heaven consists chiefly in holy and mighty love and joy, and the expression of these in most fervent and exalted praises. So that the religion of the saints in heaven, consists in the same things with that religion of the saints on earth, which is spoken of in our text, viz., love, and "joy unspeakable and full of glory."</description>
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      <pubDate>Thu, 27 Feb 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:13:06</itunes:duration>
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      <title>David, Paul and John Abounded in Holy Affections </title>
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      <pubDate>Wed, 26 Feb 2025 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:09:21</itunes:duration>
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      <title>A Treatise on the Religious Affections - Introduction </title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/82824115534176</link>
      <description>What I aim at in this treatise, is to show the nature and signs of the gracious operations of God's Spirit, by which they are to be distinguished from all things whatsoever, that the minds of men are the subjects of, which are not of a saving nature. If I have succeeded, in this my aim, in any tolerable measure, I hope it will tend to promote the interest of religion.</description>
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      <pubDate>Wed, 28 Aug 2024 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:15:39</itunes:duration>
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      <title>Gracious Affections Soften The Heart: Evidenced in Tenderness of Spirit</title>
      <link>https://www.sermonaudio.com/solo/soluschristus/sermons/827241149197654</link>
      <description>A little child is easily affrighted at the appearance of outward evils, or anything that threatens its hurt: so is a Christian apt to be alarmed at the appearance of moral evil, and anything that threatens the hurt of the soul. A little child, when it meets enemies, or fierce beasts, is not apt to trust its own strength, but flies to its parents for refuge: so a saint is not self-confident in engaging spiritual enemies, but flies to Christ. Treatise on the Religious Affections Chapter 9</description>
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      <pubDate>Tue, 27 Aug 2024 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:19:17</itunes:duration>
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      <title>Without Fervent Affections in Religion We Are Nothing </title>
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      <description>That religion which God requires, and will accept, does not consist in weak, dull, and lifeless wishes, raising us but a little above a state of indifference. God, in his word, greatly insists upon it, that we be in good earnest, fervent in spirit, and our hearts vigorously engaged in religion: Rom. xii. 11. "Be ye fervent in spirit, serving the Lord. " Deut. x. 12. "And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart, and with all thy soul?" And chap. vi. 4, 5. "Hear, O Israel, the Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might." It is such a fervent, vigorous engagedness of the heart in religion, that is the fruit of a real circumcision of the heart, or true regeneration, and that has the promises of life: Deut. xxx. 6. "And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thy heart, and with all thy soul, that thou mayest live. " If we are not in good earnest in religion, and our wills and inclinations are not strongly exercised, we are nothing.</description>
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      <pubDate>Wed, 27 Mar 2024 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>Religious Affections -sign 12- Practice is the better sign than just profession</title>
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      <description>Practice is the best evidence of the sincerity of professing Christians; so reason teaches the same thing. Reason shows, that men's deeds are better and more faithful interpreters of their minds, than their words. The common sense of all mankind, through all ages and nations, teaches them to judge of men's hearts chiefly by their practice, in other matters; as, whether a man be a loyal subject, a true lover, a dutiful child, or a faithful servant.</description>
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      <pubDate>Wed, 19 Jul 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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    <item>
      <title>A Treatise On The Religious Affections - Introduction</title>
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      <description>not discerned and distinguished, that the devil has had his greatest advantage against the cause and kingdom of Christ, all along hitherto. It is by this means, principally, that he has prevailed against all revivings of religion, that ever have been sheen the first founding of the Christian church. By this, he hurt the cause of Christianity, in and after the apostolic age, much more than by all the persecutions of both Jews and Heathens. The apostles, in all their epistles, show themselves much more concerned at the former mischief, than the latter.</description>
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      <pubDate>Sun, 09 Jul 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>The Religious Affections - Appendix - Duty To Believe on Jesus Christ etc</title>
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      <description>Letter to Thomas Gillespie, pastor in Scotland. 9/4/1747 But I conceive that there is a great deal of difference between these two things, viz. its being a man's duty that is without spiritual light or sight to believe, and its being his duty to believe without spiritual light or sight, or to believe while he yet remains without spiritual light or sight. Just the same difference that is between these two things, viz. its being his duty that has no faith to believe, and its being his duty to believe without faith, or to believe without believing. I trust there is none will assert the latter, because of the contradiction that it implies. As it is not proper to say, it is a man's duty to believe without faith, because it implies a contradiction, so I think it equally improper to say it is a man's duty to believe without these things that are essentially implied in faith, because that also implies a contradiction.</description>
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      <pubDate>Sun, 28 May 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>True Christianity Consists Very Much in the Affections of the Heart</title>
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      <description>Zeal is also spoken of, as a very essential part of the religion of true saints. This was a great thing which Christ had in view, in giving himself for our redemption: Tit. ii. 14. "Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works." And this was the great thing wanting in the luke-warm Laodiceans. (Rev. 3:15, 16, 19. )</description>
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      <pubDate>Thu, 20 Apr 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>Having Many Religious Affections No Proof That They Are Gracious Affections</title>
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      <description>Negative Signs #7  Men, while in a state of nature, are capable of a resemblance of all kinds of religious affections, so nothing hinders but that they may have many of them together. And what appears in fact, does abundantly evince that it is very often so indeed. It seems commonly to be so, that when false affections are raised high, many false affections attend each other.</description>
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      <pubDate>Tue, 21 Feb 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <itunes:duration>0:11:30</itunes:duration>
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      <title>Scripture Texts Coming to the Mind - No Proof of True Affections</title>
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      <description>What deceives many of the less understanding and considerate sort of people, in this matter, seems to be this; that the Scripture is the word of God, and has nothing in it which is wrong, but is pure and perfect; and therefore, those experiences which come from the Scripture must be right.</description>
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      <pubDate>Sat, 18 Feb 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>It is no sign of conversion when religious affections are very great</title>
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      <description>A Treatise on the Religious Affections Part 2 - 1 It is no sign of conversion one way or the other, that religious affections are very great, or raised very high.  It is no evidence that religious affections are of a spiritual and gracious nature, because they are great. It is very manifest by the holy Scripture, our sure and infallible rule to judge of things of this nature, that there are religious affections which are very high, that are not spiritual and saving.</description>
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      <pubDate>Fri, 17 Feb 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>No Proof That This is a Revival That It Originated Spontaneously</title>
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      <description>IV. It is no sign that affections are gracious, or that they are otherwise, that persons did not make them themselves, or excite them of their own contrivance and by their own strength. It is no evidence that affections are gracious, that they are not properly produced by those who are the subjects of them, or that they arise in their minds in a manner they cannot account for.</description>
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      <pubDate>Fri, 17 Feb 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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      <title>Gracious affections soften the heart</title>
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      <description>Gracious affections are of a quite contrary tendency; they turn a heart of stone more and more into a heart of flesh. A holy love and hope are principles that are vastly more efficacious upon the heart, to make it tender, and to fill it with a dread of sin, or whatever might displease and offend God, and to engage it to watchfulness, and care, and strictness, than a slavish fear of hell.</description>
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      <pubDate>Sun, 12 Feb 2023 12:00:00 +0000</pubDate>
      <itunes:author>Jonathan Edwards</itunes:author>
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